The intersection of life and subjectivity is a tricky one to navigate. Axiomatic to any discussion of perception is that one experiences nothing but that which is mediated through their own nervous system and brain; rather than seeing the “thing-in-itself,” one instead experiences the best its brain can reproduce of the external object in question. One does not see anything so much as experience whatever their visual cortex may produce.
Thanks to some recommended reading from one of my sisters, I’ve come to read Orson Scott Card’s Ender’s Game in an entirely different light. In “Creating the Innocent Killer:Ender’s Game, Intention, and Morality,” John Kessel offers a fascinating reading of the moral ambivalence, and even potential immortality, of Card’s novel.
In Andrew “Ender” Wiggin, Kessel sees the construction of an ostensibly “innocent killer” merely; in other words, that Ender, though guilty of tremendous atrocities by the novel’s end, is written off as simply a product of his circumstances and thus justified rather than morally culpable. … After his own damning character analysis of Ender, Kessel concludes, “If I felt that Card’s fiction truly understood this, then I would not have written this essay.” …
That said, and I’m tempted to say that Radford and Kessel may likely agree, I am not yet prepared to toss all copies of Ender’s Game — and Card with them — onto the pyre, cultural or otherwise. Instead, rather than a zero-sum condemnation of Ender’s Game, I believe Radford and Kessel’s critiques offer readers an additional layer to Card’s novel — though not at all necessarily one Card himself may have noticed or even intended.
I recently happened on an old book I’d encountered before: Sigmund Freud’s Moses and Monotheism. The first time around, I didn’t know what to make of it; now, after some reflection, I think Freud was a poor historian, and at times even a poor therapist (at least as psychoanalysis’ “version 1.0”), but I think he had moments of intrigue — Moses and Monotheism, I’d now say, was one of them.