I've been really enjoying the late Thomas Keating's The Human Condition, in which he describes psychological development through contemplation and meditation. Keating's work actually reminds me a great deal of modern leaps in neuroscience, especially as outlined by philosopher Thomas Metzinger in The Ego Tunnel: The Science of the Mind and the Myth of the Self. In this post, I compare Keating and Metzinger’s work in leading a contemplative life.
Were I to review Terry Eagleton’s Radical Sacrifice, I would recommend it unequivocally. Though Eagleton and I may not see eye to eye in all things (and I would have it no other way; how else would I learn?), this latest addition to his bibliography is well worth the time of any reader interested in revolutionary politics, ideology, or even the Christian narrative itself. Rather than evaluate the merits of Eagleton’s work, I’ve instead experienced it for myself; and in lieu of a review, I have instead opted to share a stream of insights I gained from reading Radical Sacrifice.
I’ve recently found myself fascinated with the surviving fragments of Heraclitus and his philosophy, especially what he has to say about what we may call religious expression. What follows is a brief exploration of his ideas and an application to religion generally, especially my own native Mormonism.
I recently happened on an old book I’d encountered before: Sigmund Freud’s Moses and Monotheism. The first time around, I didn’t know what to make of it; now, after some reflection, I think Freud was a poor historian, and likely a poor therapist (at least as psychoanalysis’ “version 1.0”), but I think he had moments of intrigue—Moses and Monotheism, I’d now say, was one of them.
I pre-ordered Harold Bloom's latest book, Possessed by Memory: The Inward Light of Criticism, months ago and had completely forgotten it was coming out today. Thanks to a quick email, I realized it was now waiting for me on my Kindle bookshelf. I can't overstate how excited I am to finally read this.