Were I to review Terry Eagleton’s Radical Sacrifice, I would recommend it unequivocally. Though Eagleton and I may not see eye to eye in all things (and I would have it no other way; how else would I learn?), this latest addition to his bibliography is well worth the time of any reader interested in revolutionary politics, ideology, or even the Christian narrative itself. Rather than evaluate the merits of Eagleton’s work, I’ve instead experienced it for myself; and in lieu of a review, I have instead opted to share a stream of insights I gained from reading Radical Sacrifice.
I’ve recently found myself fascinated with the surviving fragments of Heraclitus and his philosophy, especially what he has to say about what we may call religious expression. What follows is a brief exploration of his ideas and an application to religion generally, especially my own native Mormonism.
I recently happened on an old book I’d encountered before: Sigmund Freud’s Moses and Monotheism. The first time around, I didn’t know what to make of it; now, after some reflection, I think Freud was a poor historian, and at times even a poor therapist (at least as psychoanalysis’ “version 1.0”), but I think he had moments of intrigue — Moses and Monotheism, I’d now say, was one of them.